Chapter 3: The call of the nations and of the world’’s church

The work of God’’s commandment

Here is what I say to you: cursed is the one who works on Saturday, from sundown until Monday morning, at sunrise.

You, My children, keep Sunday holy so that you may not fall into the curse of God’s law, for God made this day for the rest of the body and strengthening of the soul. If you work on Sunday, you will not be successful all your life and there will come on you damages and heavy afflictions and all your work in all the time will be plundered, for God is against the one who works on Sundays.

That is why I prophesied in the scroll of this work and I said: „Cursed is the one who does his business, with the exception of light, from Saturday at sunset and until Monday at sunrise”.

I have always told you to obey My commandments, son. I told you, and behold, I also tell you to love God and the one who serves God. I told you not to make other gods for yourself. You shall not make other riches and lusts, and you shall not do your own will. I told you to respect God into everything that belongs to Him. I told you, Christian, not to kill, or commit fornication, or steal, or be greedy of someone’s goods. And behold, I have been telling you again: take Me freely within your own soul and ask Me to tell you what to understand and what to do with every commandment. Why were these commandments really written for? They were written because people were doing these sins, and I wrote them down, so that these sins may not be done any longer.

I want to sound the bell of awakening. What does this mean what I want? I want you not to shed blood any more, son; this is what I want. You will say that you do not shed blood and that you do not kill, and that you do no longer kill. Sons, neither Israel said that he killed, because it did not know what it meant the covenant it was in. The covenant means blood. Israel had brought blood for sin. Israel had sinned and after that he had to wash the sin away by blood. It killed an animal or a bird and it paid the sin with blood. It had to shed blood for its sin. The blood from the man sinned, and the blood from the animals and birds was shed for man’s atonement. You are not obliged to commit sin, but it is a duty to give blood for sin. When blood was brought then it was known that someone sinned. Oh, what a shame, Christian! For a man to commit sin and the animal to pay for the cleaning of man’s sin! For a cattle or for a bird to die for the man’s sin! And this was not enough, as the man was not cleansed yet, since he did not escape from sinning, since the man had sinned on and on to the end. I hear everywhere the man saying about his salvation through Me. The man boasts that I shed My blood for the sins of the people. This is nothing to boast about, and the man should be ashamed and shy and he should put himself right according to justice, as he needs no sacrifice and killing for righteousness. Well, sons of today, I did not tell Israel to bring animal sacrifices when they arrived in Canaan, but if they knew that for sins it was needed blood and sacrifice, and if they knew that they sinned, they brought sacrifices, but I did not tell them this. On the contrary, I told them: «I abhor your sacrifices and I am disgusted at them. Who ask you to bring them?». I asked them to love Me and not sin. I told them not to kill, or commit adultery, or steal or lie, or do injustice. This is what I told them. It is a shame for an innocent bird, or lamb, or kid, or a young bullock to die for the sin committed by the man, and it is written into the Scriptures: «The earth will give up its dead, and the sea will give up its dead, and the hell will give up its dead». And what will the man do? As the man should also give up his dead, innocent beings swallowed by the man’s belly or killed for the sake of the sin. It is a shame for God to die in the place of the sinful man. It is a shame for the man to commit sin, and to kill God for his sin. It is written: «For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die».

The meat eaten by man kills the man’s mind and brings guilt to the man. I did not want the man to eat meat. I did not want to be death over the creatures. The will of man was from the beginning before Me and this caused death. The will of man brought death. I did not ask Abel to kill the lamb. He wanted it; he wanted to do it out of love for God. This is what he wanted for God, and I received the love of his heart, but Abel paid for the killing with his blood.

Killing was from the beginning, sons. I did not ask people to bring sacrificed animals before Me, but for the sins of the people the man made a law; he wrote a tooth for a tooth; this is what the man wrote for the committed sin; he wrote sin for sin, a sin erased by another sin, and I saw that this had no power for the man’s salvation from immorality. The law proves out the sin, as for this sin the sinful man brings an atonement sacrifice and his sin is found out. I came on the earth and I died as a sacrifice on the cross; I shed My blood for the man’s sin, and the man boasts about it and lies idle in his sins, as he says that I shed My blood for his sin. What a shame! Sons, I did shed My blood for the one that takes advantage of this sacrifice, for the one who lets himself be lighted by My light from Me, and not for the man that sins on account of My sacrifice.

Oh, the man does not know what My day of rest is. If I cannot rest in the man, the man does not know to understand those from the Lord. I worked during the six days of creation, and I made them all well, and looking upon them I rested with thankfulness on the seventh day. My days are Mine, and the day of rest is Mine. The days of the man are man’s, and his seventh day is his. The man works his things on six days, those for him, and on the seventh day he rests from those of his, saying that on the seventh day he honors Me. In the seventh day I enjoyed of all the good things that I created, which I made for the man in six days, but can the man make everything that I had made during the six days until the seventh day? The man works six days for himself, not for Me, and the seventh day he says that he gives it to Me and that he sanctifies it.

The man should make a church of him within six days, and make the seventh day holy and bless it, as I did. The church means the heaven and earth of God among the people, the word and the Lord’s body, the new man’s creation.

Search out My commandments. But how is this work of research of My commandments been done? Here is how: any moment and any work of it teach you what you have to do with it, according to My commandments. When a loveless act towards God and God’s neighbors comes in front of the man, an act of theft, an act of fornication, an act of lie, or murder, or greed, an act without My commandment in the Law, then the man is taught in that very moment by the action itself which he has to do, according to My commandment and not according to the act which comes in front of him, and blessed will be the one in his own works, for he will keep away blameless to the world.

I said: «The man should love God with all his being, with his entire mind and with all his power», and after that I said «and his neighbor as well». This commandment is not accomplished in any way for God, for the man loves only those that are like him and he does not even love them, for to love it means to give eternal love to the man, if you have it first by your devotion to God, and it is only in this way that it can be said that the man knows to love his neighbor. Amen.

To drink of this spring, which flows from heaven on earth, and it is a great mystery for the man to know how to drink. He who drinks of it does no longer die, and the one who comes to life does no longer give oneself to death. He who drinks is the one who comes to life and this is how one drinks of this spring.

Oh, children sons from My manger, why does the man really not like the way I made the first created man? I see the man’s image and I see him displeased with his image. The god of the darkness of this age has laid down over the man and teaches him to make a carved image for himself and even the man to worship it.

Man, stolen from My arm, you let yourself be stolen by a foreign god from your first and last Father. Your feelings are no longer from God and they are rather from the world and the world closed the heaven for Me so that I may no longer come on the earth to bring the man to life from death, from his sleep deepened into My death in the man. I have completely died in the man. Oh, who is to breathe over the man with My Spirit in such a way that I may come to life in the man and the man to see, at My sight, his carved image in him, which he worships? Oh, where is My image and likeness that I put on the man’s body and image? I look on the earth and see only a Sodom, and see only a Gomorrah, and the heaven is no longer on earth. I cannot stay with the man on the earth, for he has made a carved image of himself.

Man, you have violated My commandment! I told you not to make a carved image for yourself and you did not listen to Me. I look at you and your carved image hurts Me. Here is why the hostile man to you and to Me has been teaching you. He stays into your way with his merchandise, with his teaching, and you take from it, and then you die because of it. I have become a merchant and I come into your way and I open Myself up before you with those of Mine taken from the Father. I am not your enemy. I am the One Who gives life and I am the Life. Take from it too, for I open Myself up with it before you. It hurts Me when you tell Me that you love Me loving yourself. It hurts Me when you tell Me that you have Me having yourself. Your carved image proves this out and I am true in the word. Oh, what I shall do with you? Oh, how shall I take you easily so that you may receive Me and not hurt Me and not slap My hand if I want to work at your creation from Me? Your creation from now is not from Me and it is from you instead. The one who loves Me is the one who stays at his making. You have come down to the spring and I am this spring, the Son of the Father God and I speak to you with a heavenly voice and I try to teach you how to drink. The one who drinks is the one who comes to life. You have an image borrowed from My enemy and your enemy. Do no longer tell Me that you love Me, if you bear the image of the foreign one. I cannot be in your inner being if My enemy and yours appears with you outside of you, that is the world with its face, which has settled down on you image and it mocks it with an image foreign to God.

Oh, wandering man, I have called you to see My bride and to receive a longing for the bride who waits for his Bridegroom. The evil spirit is the spirit of the world. I have called you to see My image and I have called you to see My bride people through whom I glorify Myself over the earth for you, the one who is wandering away from his Father. I bring you from time to time near My manger and from it I give you My word, which is born in it from My mouth. Oh, teach yourself to speak from heaven not from your heart, for your heart is not right with Me. You say that you have Me in your heart and you do not need to have Me outside of you too, in your appearance, and I tell you that even the devils believe in Me, but they do not submit to Me. Behold, the one who does not confess Me, that one is not on My side. Who can confess Me? The one who takes after Me, the one who is from Me. Amen.

I deal with you easily, man that came to the spring, for I want to teach you to drink, and to drink usefully. That is why I call you. I call you to drink so that I may grow in you and for you to learn the love for God. My tear for you becomes a word of longing, which calls you under My tabernacle to stay with Me at the supper, at the wedding table, Romanian son. The longing for Me calls you, a longing as long as seven thousand years. I call you with comfort, for I do not want your pain, and rather I want your resurrection. Ask for Me. Or, do no longer ask for Me and here I am, for here I am in your way to take Me. Amen.

There is no happiness in man but only in the holy man who knows what love and longing after God are, and who struggles with longing after the loved One, for without love, the man is ugly before Me, for it is written: «God is Love». Amen.

I cry and mourn because the man, who does not understand and does not know what love is, makes love for his heart out of anything, and he can hardly understand the way with the love on it, because the man loves himself and that is the way he loves, for My commandment says: «You shall love your neighbor as yourself».

Oh, My people, how shall I not cry from the man with pain when I see how much the man loves himself and his neighbor for himself? The man cannot love his neighbor for Me, since he loves himself. Oh, how much do they try to love Me for themselves and not for Me, those who love Me, and here is why I do not have a people of saints on earth. I said that everyone who will leave houses, or brothers, or sisters, of father, or mother, or wife, or children, or lands, or name, for My name’s sake, will receive much more, and will inherit eternal life, a life of a holy man on earth and in heaven, and many who are first will be last and those that are last will be first, for he who loves father, or mother, or son, or daughter, more than Me, is not worthy of Me, for he cannot take his cross and follow Me and to confess Me before men so that I may also confess him before My Father Who is in heaven.

Oh, sons, guided from heaven, the man on earth loves himself and so he loves his neighbor; he loves him for himself, not for Me and not for his neighbor, and I do not have a people of saints on earth among the sons of the people, who do not learn from heaven the love which is given to God from the man who has it. He who does not deny himself is not worthy of Me, and the man does not know what this Scripture of Mine means. He who loves himself cannot love Me, if he does not denies himself, and he cannot confess Me alive, if his works are dead, if they do not have the power and My face in them and My life, of life giving upon the man.